chaotic (adj.)

late 14c., "gaping void; empty, immeasurable space," from Old French chaos (14c.) or directly from Latin chaos, from Greek khaos "abyss, that which gapes wide open, that which is vast and empty" (from *khnwos, from PIE root *ghieh- "to yawn, gape, be wide open").

The meaning "utter confusion" (c. 1600) is an extended sense from theological use of chaos in the Vulgate version of "Genesis" (1530s in English) for "the void at the beginning of creation, the confused, formless, elementary state of the universe." The Greek for "disorder" was tarakhē, but the use of chaos here was rooted in Hesiod ("Theogony"), who describes khaos as the primeval emptiness of the Universe, and in Ovid ("Metamorphoses"), who opposes Khaos to Kosmos, "the ordered Universe." Sometimes it was personified as a god, begetter of Erebus and Nyx ("Night").

Meaning "orderless confusion" in human affairs is from c. 1600. Chaos theory in the modern mathematical sense is attested from c. 1977.

Middle English -ik, -ick, word-forming element making adjectives, "having to do with, having the nature of, being, made of, caused by, similar to," from French -ique and directly from Latin -icus or from cognate Greek -ikos "in the manner of; pertaining to." From PIE adjective suffix *-(i)ko, which also yielded Slavic -isku, adjectival suffix indicating origin, the source of the -sky (Russian -skii) in many surnames. In chemistry, indicating a higher valence than names in -ous (first in benzoic, 1791).

In Middle English and after often spelled -ick, -ike, -ique. Variant forms in -ick (critick, ethick) were common in early Modern English and survived in English dictionaries into early 19c. This spelling was supported by Johnson but opposed by Webster, who prevailed.